There are also a number of other East Indian nations represented (Jamaica, Trinidad and Tobago, etc.), and many churches, owing to the strong ties of Caribbean peoples to the church. It is easy to feel the Haitian presence through Haitian Creole signs, Haitian flags and music advertisements featuring prominent Haitian bands. There are a wide range of businesses such as, restaurants and bakeries, shipping companies and wire transfer companies, salons and barber shops, and legal offices. The main concentrations of Haitian businesses in Brooklyn are along Flatbush Avenue, out to Nostrand Avenue and Church Avenue. The largest concentration of Haitians lives in Brooklyn, primarily in Flatbush, Crown Heights, East Flatbush and Vanderveer. The staff of HABETAC informed me that the biggest concentrations of Haitians are in Brooklyn, in the Flatbush area, and in Queens. There are a variety of literary works in Haitian Creole, including fictional short stories, theater, poetry, folktales, children’s literature, proverbs, jokes and songs, and nonfiction items such as agriculture texts, mathematics, health manuals, as well as religious texts such as Christian bibles and voodoo writings.Īlthough the US census puts Haitians in New York City at around 156,000, there is reason to believe that the number is closer to 400,000, including temporary workers and students, illegal immigrants, and those that don’t bother to fill out census forms (Wikipedia, 2007). Only 45% of Haitians are literate in either language (Arthur, 2004). Although both Haitian Creole and French are official languages of Haiti, virtually 100% of Haitians speak Haitian Creole, only 10% of Haitians can speak and understand French. vii), the term Haitian Creole implies that Haitian is a “creole” hybrid (one of a variety of languages with little lexical similarity), and that “Haitian” would be a better term for this well developed language. As Bryant Freeman enthusiastically writes in the preface of the Haitian-English Dictionary (1998, p. Haitian Creole is the primary language of the Haitian people. authorities as the latter, called economic refugees, they are denied legal status and forcibly deported (HABETAC, 2005). Between 19, the highest numbers of immigrants reached the U.S., fleeing political repression or seeking a way to survive.
This caused these two opposing political factions to migrate to the same places, such as New York City (where some of this friction and division remains). This was followed by a wave of Duvalier’s family, friends and associates as he was ripped from power. During the 1960s a wave of Haitian intellectuals and community organizers arrived as the dictator, Francois Duvalier, consolidated his power by eliminating detractors. There was a break in immigration from 1915 to 1956, when small numbers of well-educated Haitians migrated to the U.S. The first major wave of immigrants (about 10,000) came during the Haitian Revolution in the early 19th century. In battle of the United States for independence from England, 800 colored soldiers from Saint Domingue (to become Haiti) played an important role in winning the battle of Savannah.
Historians claim that immigration from Haiti to the United States began as early as 1526.
Produced by Elodie Maillot.“Haitian Creole at Tilden High School: What Do Small Schools Offer?”
RADYO PANOU BROOKLYN NY PLUS
The episode includes interviews with Ibaaku, Blick Bassy, Ikoqwe, Djely Tapa, Shabaka, Mélissa Laveaux, Afrotronix, plus Angélique Kidjo & Yemi Alade. In this episode, we explore this boundless inner space and George Collinet is trans-connected to a futuristic nebula through a patchwork of stories, soundscapes, and various avant-garde music productions from the cosmos and elsewhere. Nowadays, Afrofuturism is flourishing in Europe and in Africa, constantly revitalized by artists who offer new perspectives to expand our idea of Africa. From the start, Afrofuturism was a child of music, born in the ‘60’s in the boundless mind of Sun Ra, and it still shines in today’s music of American artists such as Janelle Monae. The term was originally coined by Mark Dery (an American journalist working for The Washington Post & Rolling Stone). Sometimes music can take you to places you've never imagined! That’s what Afrofuturism does.… Afrofuturism is a cultural aesthetic that explores the intersection of African culture with science fiction, technology and the future, fusing magical realism with the beauty of Africa, beyond the clichés.
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